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明代朱子学における薛瑄の理学について
https://doi.org/10.18933/00000045
https://doi.org/10.18933/000000457d063d54-465a-4b17-b6b8-1ac90b5b8098
名前 / ファイル | ライセンス | アクション |
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明代朱子学における薛瑄の理学について (459.1 kB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2016-04-14 | |||||
タイトル | ||||||
言語 | ja | |||||
タイトル | 明代朱子学における薛瑄の理学について | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Li (Principle) Theory by Xue Xuan in the Neo-Confucianism in the Ming Dynasty | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | Xue- Xuan | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | Li (principle) | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | Qi (energy flow) | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Xue- Xuan | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Li (principle) | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Qi (energy flow) | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.18933/00000045 | |||||
ID登録タイプ | JaLC | |||||
その他(別言語等)のタイトル | ||||||
その他のタイトル | Li (Principle) Theory by Xue Xuan in the Neo-Confucianism in the Ming Dynasty | |||||
言語 | en | |||||
著者 |
細谷, 惠志
× 細谷, 惠志 |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Xue Xuan interpreted Li (principle) and Qi (energy flow), Yin-Yang and Qi, movement and stillness on the theories of Zhou- Dunyi and Cheng Yi (Yinchuan), and placed them in his fundamental philosophy. He developed his theory by considering the Li and Qi by considering Li as subjective and Qi as objective. It indicates that the study of the Li theories added the elements of a modern discipline, and Xue Xuan committed to compiling the Li theories as a philosophy. Approaches to interpret Li and Qi play were the key in his study; however, he did not merely focus on these approaches but also added the nature of human beings to Li and Qi; thereby, he applied the theory to the structure of the generating of the universe and human affairs occurring in the society to control these generation and occurrence a posteriori. Xue Xuan valued practicing the Confucianism as well as philosophy itself as an authority of Confucianism in the Ming Dynasty, because he had been more involved in the government as a bureaucrat as well as a mere Confucianist. His neo-Confucianism was developed on the traditional Confucianism, and, needless to say, the ground backing the theory was the Li theory. He did not completely separate Li, Confucianism and ethics. He interpreted the action of Li, Confucianism and ethics as inextricably linked. Xue Xuan took one step further in Manas in early Ming Dynasty. It shows the germination of the Manas Theory, which developed after the mid-Ming Dynasty. | |||||
言語 | en | |||||
書誌情報 |
了德寺大学研究紀要 en : The Bulletin of Ryotokuji University 号 3, p. 1-12, 発行日 2009 |
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出版者 | ||||||
出版者 | 了德寺大学 | |||||
ISSN | ||||||
収録物識別子タイプ | PISSN | |||||
収録物識別子 | 1881-9796 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA12217741 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 |